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Southern Thailand and Islamization

Southern Thailand and Islamization

 

By Lee Jay Walker
Tokyo Correspondent  – THE SEOUL TIMES  

 

 THE MODERN TOKYO TIMES

Students salute Islamic teacher in Thailand.

Thailand is faced with many internal problems and the political and economic situation remains fragile because of the ongoing political turmoil. At the same time, it is abundantly clear that the Muslim uprising in the southern provinces is a major concern for not only Thailand but for the wider community throughout the region. After all, the global jihadist network is always looking for new opportunities to spread more mayhem and to maintain military and economic functions.

Therefore, you have two important dimensions in southern Thailand. One, and of course the most important component at the moment, is the ongoing anti-Buddhist campaign whereby Islamists desire a pure Islamic state. The other important component is that if the Thai military loses control and if Buddhists continue to flee southern parts of Thailand, then the Islamic internationalization of southern Thailand will become a regional issue and this notably applies to Indonesia, Malaysia, and the Philippines.

It must be stated that in parts of Indonesia and the Philippines you already have Christian and Muslim tensions and you have several radical Islamic networks in both nations. The most notorious Islamic terrorist networks apply to Jemaah Islamiya (JI) in Indonesia; the Moro Islamic Liberation Front which seeks an Islamic state in the southern Philippines; the Abu Sayyaf Group which is also based in the southern Philippines; and you have other networks which have either lose ties or regional agendas and of course Al-Qaeda have links throughout the region.

In the past the conflict in southern Thailand was mainly an internal struggle between the majority Muslim community of three southern provinces (Pattani, Narathiwat, and Yala) and the government of Thailand. Therefore, for many decades you had the desire for an Islamic state but nationalism was also a core base for demanding independence. However, in recent times it is clear that the Pattani United Liberation Organization (PULO); the Barisan Revolusi Nasional-Coordinate (BRN-C); Bersatu; Gerakan Mujahadeen Islam Pattani (GMIP); and others, desire an Islamic state and they have a jihadist agenda.

Therefore, in the past the Muslim insurgency was aimed at the government and military of Thailand but times have changed. Therefore, since 2001 it is clear that you now have an overwhelming Islamic jihadist agenda and this is aimed at forcing the Buddhists to flee and moderate Muslims are also being killed because they are deemed to be traitors.

Sunai Phasuk, a political analyst at Human Rights Watch, commented that “Buddhist monks have been hacked to death, clubbed to death, bombed and burned to death.” Therefore, the Sunni Islamic insurgency is just like radical Islam in Afghanistan and Somalia, to name only a few places in the world.

After all, in Somalia it is clear that Sunni Islamists are intent on killing every last Christian in this nation and in Afghanistan the followers of radical Islam are even intent on wiping out every trace of Buddhism in this land. Therefore, the past Islamic jihads which destroyed Buddhism in Afghanistan weren’t good enough because under the rule of The Taliban they even began to destroy all traces of Buddhism during their year zero campaign.

Therefore, the Sunni Islamic insurgency in southern Thailand is following a familiar path and this applies to the destruction of all non-Muslim elements within society or the complete dhimmitude of all non-Muslims by the rule of fear.

In truth, this is a continuation of what the prophet Mohammed did because he also began the annihilation of Judaism and Paganism in Arabia and on his deathbed he then called for all non-Muslims to share the same fate in Arabia.

Mohammed stated “No Muslim should be killed for killing a Kafir” (infidel). Vol. 9:50 and his dying words were “Turn the pagans (non-Muslims) out of the Arabian Peninsula.” Vol. 5:716

Therefore, the hatred which is ongoing in southern Thailand is directly inspired by Mohammed because he stated to “Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.” Koran 9:29

Zachary Abuza, author of Militant Islam in Southeast Asia (Crucible of Terror) and Conspiracy of Silence (The insurgency in Southern Thailand), and a host of other written materials, highlighted the role of the madrasas (Islamic schools).

Zachary Abuza states that “In their pursuit of the creation of Islamic states, many Southeast Asian jihadis established Islamic schools to indoctrinate, propagate, and recruit. The leaders of many militant groups in Southeast Asia, including the Laskar Jihad, Kampulan Mujahidin Malaysia, and Jemaah Islamiya, returned from Afghanistan and established a network of madrasas as the base of their operations and recruitment.”

Therefore, while past insurgencies fused the Islamic faith with nationalism, it is clear that this is no longer the case and instead southern Thailand is faced by the forces of radical Islam. This new pattern is intolerant towards any diversity and Buddhists are deemed to be subhuman and compromise is not on the agenda.

In the book by Zachary Abuza called Conspiracy of Silence he states that “Execution-style killings have demonstrated a ruthlessness that has never before been seen in southern Thailand. Women, children, monks, and clergy, who in previous iterations of the insurgency would never have been routinely targeted, are now dying in appalling numbers.” (Page 141)

Zachary Abuza also states that “The Thai government has always played down the role of the jihadists. It argues that their numbers are very small and their doctrinaire Salafism/Wahhabism makes them ill-suited to the Malay community. A similar refrain was heard in Indonesia, when officials did not want to confront the growing specter of JI. In reality, Thia security forces are unwilling to acknowledge the role of groups with more international aspirations and contacts. A homegrown, localized insurgency that does not threaten the tourism industry or the national economy is somewhat tolerable. A group with ties to al-Qaeda – a group that cares little about equity or social justice and a lot about eliminating the enemies of Islam (especially allies of the United States) through indiscriminate violence – is altogether a different thing: it is dangerous and threatening.” (Pages 143-144)

B. Raman (Additional Secretary (retd), Cabinet Secretariat, Govt. of India, New Delhi) states in the South Asia Analysis Group, Paper No. 1501, that “The external inspiration has so far been mainly from Bangladesh and Pakistan, the main motivating organizations being the Harkat-ul-Jihad-al-Islami (HUJI), which has a presence both in Bangladesh and Pakistan, and the Lashkar-e-Toiba (LET), which has a presence only in Pakistan and not in Bangladesh. The extensive media reporting in Pakistan on the presence of foreign students in Pakistani madrasas, which followed the reports of the involvement of three British citizens of Pakistani origin in the London explosions of July 7,2005, has revealed the presence of nearly a thousand Pattanis in the Pakistani madrasas.”

”This has been a surprisingly large number. Till the Pakistani media gave an estimate of the number of Thai students in their madrasas, one was under the impression that the flow of Thai Muslims to the madrasas in Pakistan had considerably declined after the arrest of the brother of Hambali, the operational chief of the Jemaah Islamiya (JI), and some other Indonesians and Malaysians from madrasas in Karachi controlled by the LET and their deportation to their respective countries in 2003. Instructions had gone to the Thai Muslims after their deportation to go to Bangladesh thereafter for studies in the madrasas there since the Pakistani jihadi organisations, which are members of Osama bin Laden’s International Islamic Front (IIF), were afraid that the Americans might be keeping a watch on the madrasas in Pakistan.”

In my article which was published in The Seoul Times called Islamic Militants Target Buddhists in Thailand, I comment that “The ongoing Islamic jihad in Southern Thailand could draw in other regional and global jihadists, and this could have dire consequences because you have Christian-Muslim tensions in parts of Indonesia and the Philippines. Also, if the Thai army is forced to retreat or adopt a containment policy then clearly Islamic jihadists will gain because they will have free areas in order to spread their dangerous ideology and cause further mayhem throughout the region.”

“At the same time the current Sunni Islamic insurgency hopes to cleanse the region of all Buddhists and to destroy Buddhist temples and architecture in yet another re-run of Afghanistan. Therefore, it is clear that the minority Buddhist community in Southern Thailand needs greater protection from radical Islamists.”

“If political leaders in Thailand betray the Buddhist minority then the consequences will be severe. Also, this part of Thailand could become yet another museum where Buddhism is eradicated by Islam?”

Another important factor is that Islamists are always looking for a fresh opportunity to spread their hatred and ideology. Therefore, if America and other allies begin to contain radical Islamic forces in Afghanistan and Iraq, then just like the past they will look for new ventures and areas to cause chaos.

This factor alone means that southern Thailand, Indonesia, and the Philippines could witness further infiltration of international jihadist movements in the future. Added to this is the geopolitical and geographic reality which holds many opportunities for the international Islamic terrorist movement.

Abu Bakar Ba’asyir and JI have a goal and this is to create a super-Islamic state which would incorporate Indonesia, Malaysia, the southern Philippines, Brunei, and Singapore (some would also include southern Thailand). This may seem impossible to most people or an illusion, but an illusion in the eyes of radical Islamists does not hinder insurgencies or international Islamic jihadist movements which enter conflicts when the time is right.

International Islamists have moved freely between Afghanistan, Bosnia, Chechnya, Iraq and a host of other countries. Therefore, failed states, narcotic wars, chaos, ethnic divisions, and other dark forces are grounds for Islamists to create more chaos and often with Saudi Arabian funding.

Denis D. Gray and Vijay Joshi, Associated Press, March 10, 2007, state that “Between 1999 and 2003, Thai students held regular paramilitary sessions in Bandung, Indonesia, with the top “one or two” then sent to Mindanao in the southern Philippines, another region wracked by Islamic rebellion, for more combat training, said Col. Wichai Chucherd, Defense Attache at the Thai embassy in Indonesia.”

“An Indonesian military intelligence report seen by The AP on the Bandung training says the presence of Thai separatists on Indonesian soil is worrying because they could form links with Jemaah Islamiyah members who are now in Indonesia.”

“Thai insurgents provided support for frequent visits by Jemaah Islamiyah’s alleged operations chief Riduan Isamuddin, also known as Hambali, who was captured in Thailand in 2003 and is now in U.S. custody.”

Turning back to Zachary Abuza he highlights some Islamic leaflets in his book called the Conspiracy of Silence. These leaflets are aimed to intimidate the local community and many are directed towards the Buddhists.

For example Document 22 states “Dear every Siamese Buddhist Thai who lives near the police stations……..I’ll give you three days for you to leave my land. Otherwise, I will kill, burn, destroy all Buddhist Thai property………The Buddhist Thai will never live in peace. If you leave the house, travel or go to work, you will die violently. I will wait for you for 24 hours, in every direction.” (Page 241)

Document 23 states “The Islamic warriors of Pattani announce the purpose that we will never stop killing the Siamese kafir (infidel) and will never stop destroying army weapons, the economy, politics, education and the Siamese kafir society until we regain the land of Pattani and establish the state of Pattani Darulslam. I ask for Muslim Malays to be the witnesses.” (PAGE 242)

Therefore, the ongoing insurgency is southern Thailand may be viewed to be isolated but clearly this area could be used by international Islamists to further their power base and the importance of the Malacca Straits must not be overlooked for international Islamic terrorists. After all, the region is of major strategic significance and terrorist organizations like al-Qaeda desire to cause economic mayhem where possible.

Overall, it appears that Thailand is going from one political crisis to another in Bangkok but for the Buddhists of southern Thailand and moderate Muslims it is one long nightmare. A major Islamic insurgency is ongoing and given the complexities of the region, then links with JI and other Islamic terrorist networks is clearly a cause for major concern.

If the current situation prevails and Buddhists continue to flee because of countless massacres by Islamists then the central government in Thailand will have little power to control southern Thailand in the future. If this happens, then this area will be cleansed of Buddhists and the next fear is that this region will be utilized by international Islamists.

LEE JAY WALKER

http://leejaywalker.wordpress.com

http://themoderntokyotimes.wordpress.com

leejayteach@hotmail.com

www.theseoultimes.com

 

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INDONESIA and Ba’asyir, the preacher of hate

Indonesia and Ba’asyir, the Preacher of Hate

 

By Lee Jay Walker
Tokyo Correspondent  -  THE SEOUL TIMES

 

Abu Bakar Ba’asyir

The nation of Indonesia is blighted by Islamists who desire to destroy moderate versions of Islam because militants desire to install a new society based on dhimmitude and Islamic supremacy. Therefore, Islamic clerics like Abu Bakar Ba’asyir support the implementation of Islamic Sharia law and his attitude towards non-Muslims is one of hatred when the rhetoric flows.

Abu Bakar Ba’asyir was born in 1938 and he is a leading Islamic cleric in Indonesia and many Muslims view his opinions greatly. However, it must be stressed that Muslim opinion varies greatly in Indonesia and this applies to hardliners and moderates who support the notion of a secular state.

Yet according to Abu Bakar Ba’asyir it is essential that Indonesia is ruled by Islamic Sharia law and he openly glorifies Islamic jihad during bouts of militancy. Therefore, the government of Indonesia is in a flux about how to deal with him and over the decades he was either threatened by authorities in Indonesia or tolerated.

Abu Bakar Ba’asyir and Abdullah Sungkar opened a boarding school in 1972 in order to preach to the next generation about the need to implement Islamic Sharia law in Indonesia. In time both individuals would flee to Malaysia because the Suharto regime was in no mood to bow down to Islamists and Suharto was bent on economic modernization and authoritarian control over the whole of Indonesia.

In 1999 Abu Bakar Ba’asyir returned to Indonesia, however, both he and Abdullah Sungkar gained from their exile in Malaysia because they met leading Islamists and they both understood the need for a collective approach in order to spread Islamic rule.

Therefore, Abu Bakar Ba’asyir and Abdullah Sungkar were involved with Jemaah Islamiyah (JI) which was a lose patchwork of various radical Islamic organizations. The main goal was to create a super-Islamic state which would incorporate Indonesia, Malaysia, the southern Philippines, Brunei, and Singapore (some would also include southern Thailand and Cambodia).

The vastness of this region and the mass complexity is a wonder to behold, however, in the wrong hands it could become a nightmare.  After all, you have a very diverse mix of ethnic and religious groups and you already have religious bouts of violence between Christians and Muslims in parts of Indonesia and the southern Philippines. More recently, tensions have erupted between Muslims and Buddhists in southern Thailand and passions often run high in Malaysia which is the most diverse nation in the region when it comes to religion.

Therefore the views of Abu Bakar Ba’asyir can’t be ignored or brushed aside so easily because JI have been involved in many terrorist attacks and have been involved in communal violence against Christians in Poso in Indonesia and other areas alongside other groups like Laskar Jihad. Also, more alarming, he often plays around with words and distances himself when needed and just like Islamic terrorist organizations like Laskar Jihad, he/they can melt away from the scene and then come back either through a new organization or a new upsurge in militancy.

Walid Phares, author of “The War of Ideas: Jihadism against Democracy” and other books, stated “We all know that the process to become a Jihadist, is long and tenuous. It needs a Salafi-Wahabi environment to be produced. The question in Indonesia is this: Who is producing the “ideological culture” out of which Jama’ah Islamiah came from? What are the structural webs that produced Laskar Mujahidin (or Laskar e Jihad), or Laskar Jundullah or even the Sulawesi-based Mujahedeen KOMPAK?”

However, the geographical reality of the entire region follows the complexity of ethnicity and religious diversity. Added to this is rampant poverty, cronyism, mismanagement of resources, and vastly different development stages and political infrastructures. Therefore, Islamists have many angles to manipulate and spread their message and you have links between jihadists and senior officials even if these links are on the periphery or based on manipulation by national governments.

Therefore, Walid Phares sums up this complexity by stating that “…the Jihadi “Laskars” around the archipelago are projecting themselves as the “protectors” of the territorial unity of “Muslim Indonesia.” Hence their action against non-Muslims, including in Poso, the Celebes, etc is projected as “in the interest of the nation.” They are trying to emulate Hassan Turabi’s strategy in Sudan: the defense of Islam’s lands.”

Given this, JI moved easily between supporting Muslims during communal violence against Christians in Maluku and Poso in Indonesia; and then to targeting economic and Western interests throughout the region. At the same time you have inter-links between JI, al-Qaeda, MILF (Moro Islamic Liberation Front, Abu Sayyaf and other Islamic organizations.

JI have been responsible for many deadly deeds and this applies to killing 15 people in 2000 after an attack against the Jakarta Stock Exchange and killing many during Christmas Eve bombings during the same year in Indonesia. They have also spread their terror to the Philippines with several attacks and an attack was thwarted in Singapore. The most deadly attack happened in 2002 with the Bali bombings and more recently two hotels were attacked in Jakarta in 2009.

Returning back to Abu Bakar Ba’asyir he stated in 2002 that “If non-believers have weapons capacity, the funding, then they will go to war against Islam. In the Koran Allah has said they will always wage war against you, they will always attack you as long as they have the capacity.” He further stated that “The government of Indonesia right now is being directed by America to service its needs and the primary need of America is to bury Islam particularly in Indonesia.”

He continues by stating that “…Hence our religion Islam, our nation and our country is currently being threatened by foreign races with all manner of libels, with the bombings in Bali, with explosions everywhere, all of those are the plots of non-believers whose aims are to weaken and profane the believers of Islam.”

Therefore, Abu Bakar Ba’asyir is somehow trying to claim that the Bali bombings were done by non-Muslims and this is similar to the September 11th conspiracy theory. However, this is clearly ridiculous and Osama Bin Laden and other brutal killers are proud of ordering the killings of many innocents and many Islamists have either been caught or were found dead at the carnage they inflicted on others.

These statements can be found on page 166 and 167 of Zachary Abuza’s book called Militant Islam in Southeast Asia, Crucible of Terror. Zachary Abuza also states that “Although Abu Bakar Ba’asyir was named by both Malaysia and Singapore as a prime suspect and a leader of Jemaah Islamiya network, he continued to live and preach openly until October 2002.” He also told Zachary Abuza personally that “I am not a member of Al-Qaida, but I really respect the struggle of Osama Bin Laden, who has bravely represented the world’s Muslims in their fight against the arrogant United States of America and their allies.”

Yet what logic can be found in these words by Abu Bakar Ba’asyir? After all, Al-Qaida and the Taliban were involved in the massacres of thousands of Shia Muslims in Afghanistan. This was followed by countless numbers of terrorist attacks against Shia Muslims and other non-Sunni’s in Iraq; and of course innocent Sunni Muslims have been killed by radical Sunni Islamists.

Yet in the paranoid world of Abu Bakar Ba’asyir he blames non-Muslims for doing terrorist attacks, despite clear evidence that they were done by Islamists. Then he praises Osama Bin Laden who ordered the killings of thousands of Muslims and non-Muslims, after all, according to the theories of Osama Bin Laden then killing innocents in cold blood is justified and a religious Muslim duty.

Amazingly, some Muslims and converts to Islam are still being brainwashed and manipulated by people like Abu Bakar Ba’asyir. He and Osama Bin Laden glorify religious martyrdom but then hide either behind words and the manipulation of language, in the case of Abu Bakar Ba’asyir; or when applied to Osama Bin Laden, then he just hides but orders other people of hate to kill in the name of Islam.

Islamic radicalism is a serious threat and you have so many conflicts involving Muslims, irrespective if internal Muslim wars or against non-Muslims. Alternatively, you have so many terrorist threats and religious persecution of non-Muslims in mainly Muslim nations is a daily reality. Therefore, this issue is not only serious and of major importance but it is also a nightmare.

The reason it is a nightmare is because the current jihad is in reality the same jihad that Mohammed started in the 7th century. However, unlike the old jihad, Islamists have a free reign to propagate their war throughout all societies because of the liberal nature of many non-Muslim societies.

Therefore, religious leaders like Abu Bakar Ba’asyir are dangerous but you have many hidden leaders keeping quiet but with the same aim, however, they desire the same aim but by being more astute and obtaining Islamization by stealth.

LEE JAY WALKER

http://www.leejaywalker.wordpress.com

leejayteach@hotmail.com

http://www.theseoultimes.com

http://www.leejay13.wordpress.com

 

 

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